The Daily Devotional by Vince Miller

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Chuck Peter from Roseville, MN. Thank you for standing with us throughout Project 23. You’re helping people move from the appearance of faith to the fruit of it. This one’s for you. Our text today is Mark 11:12-14: On the following day, when they came from Bethany, he was hungry. And seeing in the distance a fig tree in leaf, he went to see if he could find anything on it. When he came to it, he found nothing but leaves, for it was not the season for figs. And he said to it, “May no one ever eat fruit from you again.” And his disciples heard it. — Mark 11:12-14 At first glance, this seems like one of the most confusing moments in the Gospels. Jesus is hungry. He sees a fig tree full of leaves, promising the possibility of fruit. But when he gets close, there’s nothing. So he curses it. Why? Because it looked fruitful from a distance, but had nothing to offer up close. This wasn’t just about a tree. It was a parable in real time. An enacted warning. Jesus was making a point about empty religion. You see, the fig tree had the appearance of being healthy and vital. But no fruit. Just like the temple he was about to walk into. The temple was full of religious activity, rituals, and noise, but no repentance. No faith. No spiritual nourishment. It was all leaves, no fruit. Jesus sees through the façade. And he still does. From a distance, your life could look spiritual. Church attendance. Polite behavior. Christian language. Even Bible reading. But up close and intimate, does your life bear real fruit? Jesus doesn’t curse the fig tree out of irritation. He curses it to make a statement. He’s not fooled by appearances. Neither is he interested in performance that has no power behind it. So, stop focusing on looking spiritual. Start cultivating what actually matters—humility, repentance, love, truth, obedience, surrender. Because Jesus doesn’t just want your leaves. He wants your life. And he wants it to be full of fruit. #RealFaith, #SpiritualFruit, #Mark11 ASK THIS: DO THIS: Ask someone who knows you well: “What kind of fruit do you see in my life?” And really listen. PRAY THIS: Jesus, I don’t want to just look the part. I want to bear real fruit. Expose anything in me that’s all appearance and no substance. Amen. PLAY THIS: “Clear the Stage” by Jimmy Needham.

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Mark Hardison from Murfreesboro, TN. Thank you for standing with us in Project23. You're helping lead people into the Word, one day at a time. This one’s for you. Our text today is Mark 11:1-11: Now when they drew near to Jerusalem, to Bethphage and Bethany, at the Mount of Olives, Jesus sent two of his disciples and said to them, “Go into the village in front of you, and immediately as you enter it you will find a colt tied, on which no one has ever sat. Untie it and bring it. If anyone says to you, ‘Why are you doing this?’ say, ‘The Lord has need of it and will send it back here immediately.’” And they went away and found a colt tied at a door outside in the street, and they untied it. And some of those standing there said to them, “What are you doing, untying the colt?” And they told them what Jesus had said, and they let them go. And they brought the colt to Jesus and threw their cloaks on it, and he sat on it. And many spread their cloaks on the road, and others spread leafy branches that they had cut from the fields. And those who went before and those who followed were shouting, “Hosanna! Blessed is he who comes in the name of the Lord! Blessed is the coming kingdom of our father David! Hosanna in the highest!” And he entered Jerusalem and went into the temple. And when he had looked around at everything, as it was already late, he went out to Bethany with the twelve. — Mark 11:1-11 If Jesus wanted to signal war, he would've come on a stallion. But he chose a donkey. Why? Because the King had come, but not to conquer Rome. He came to conquer sin. This wasn’t weakness. It was fulfillment. Zechariah 9:9 had prophesied it: “Behold, your king is coming… humble and mounted on a donkey.” Everything Jesus did was intentional. A war horse meant judgment. A donkey meant peace. That’s the kind of King he is. Powerful enough to destroy, but humble enough to save. The people were shouting “Hosanna!”—but most of them missed what Jesus was really doing. They wanted political rescue. He came for spiritual rescue. Presently, they cheered him in as a hero. Days later, many would cry, “Crucify him.” Why? Because he didn’t meet their expectations. He didn’t take their side. He took over. But most still want "war horse" Jesus. We want him to charge in and fix our culture, correct our problems, defend our comfort, and affirm our plans. But he comes on a donkey—lowly, interrupting our assumptions and calling us to die to ourselves. He’s not interested in sharing the throne of your heart with your politics, your preferences, or your personal agenda. Jesus doesn’t just want a place in your life—he demands preeminence over it. So here’s the call to action today: Are you cheering Jesus on Sunday but living for yourself by Monday? Are you praising the King with your lips but resisting his rule in your habits, finances, relationships, or priorities? Don’t settle for a “safe” Savior who never challenges your comfort. That’s not the real Jesus. Submit to the Lord of Lords, and bow to the King of Kings. #HumbleKing, #JesusIsKing, #Mark11 ASK THIS: DO THIS: Where am I expecting Jesus to ride in and fix something—when he’s actually calling me to surrender something? PRAY THIS: Jesus, you came in humility when I expected force. Forgive me for trying to use you instead of following you. I welcome you as my King. Amen. PLAY THIS: “King of Kings.”

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Tom Ludy from Tutle Lake, WI. Thank you for your partnership with us through Project23. You’re helping spread God’s Word to hearts that are hungry for truth. This one’s for you. Our text today is Mark 10:46-52: And they came to Jericho. And as he was leaving Jericho with his disciples and a great crowd, Bartimaeus, a blind beggar, the son of Timaeus, was sitting by the roadside. And when he heard that it was Jesus of Nazareth, he began to cry out and say, “Jesus, Son of David, have mercy on me!” And many rebuked him, telling him to be silent. But he cried out all the more, “Son of David, have mercy on me!” And Jesus stopped and said, “Call him.” And they called the blind man, saying to him, “Take heart. Get up; he is calling you.” And throwing off his cloak, he sprang up and came to Jesus. And Jesus said to him, “What do you want me to do for you?” And the blind man said to him, “Rabbi, let me recover my sight.” And Jesus said to him, “Go your way; your faith has made you well.” And immediately he recovered his sight and followed him on the way. — Mark 10:46-52 Bartimaeus had one shot. One moment. He couldn’t see Jesus—but he had heard the stories. So he cried out: “Jesus, Son of David, have mercy on me!” And what did the crowd do? They told him to shut up. That’s how the world responds to visible, verbal faith. They don’t mind if you stay quiet about your beliefs. But start crying out to Jesus—start declaring your need for him—and people get uncomfortable. They’ll try to shame you. Silence you. Pressure you to tone it down. But Bartimaeus wouldn’t be silenced. He cried out even louder. Because real faith breaks through cultural pressure. Real faith speaks when others say, “Be quiet.” Real faith refuses to blend in. And here’s what’s beautiful: Jesus stops. Right there in the noise, the crowd, the pressure. He hears the cry of faith and calls Bartimaeus forward. Then he asks: “What do you want me to do for you?” It’s not a trick question. Bartimaeus doesn’t hesitate. “Rabbi, let me recover my sight.” And Jesus heals him. But more than that, he makes him a follower. Bartimaeus leaves the roadside and joins Jesus on the road to Jerusalem. Faith in Jesus will set you apart. And that will make people uncomfortable. And good! The world will tell you to stay quiet. Stay polite. Stay private. But Jesus isn’t looking for silent believers. He’s calling out to those who cry out. So don’t let the world mute your worship, your convictions, or your witness. Speak up. Cry out. Follow boldly. Because Jesus stops for those who won’t stay silent. #BoldFaith, #SpeakUpForJesus, #Mark10 ASK THIS: DO THIS: This week, speak openly about your faith at least once. Don’t hide it—declare it. PRAY THIS: Jesus, give me the courage to speak up when the world wants me to be silent. Let my faith be louder than fear or pressure. Amen. PLAY THIS: "Gratitude."

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Mike Howells from Lakeville, MN. Thank you for your partnership with us through Project23. You’re helping spread God’s Word to hearts that are hungry for truth. This one’s for you. Our text today is Mark 10:35-45: And James and John, the sons of Zebedee, came up to him and said to him, “Teacher, we want you to do for us whatever we ask of you.” And he said to them, “What do you want me to do for you?” And they said to him, “Grant us to sit, one at your right hand and one at your left, in your glory.” Jesus said to them, “You do not know what you are asking. Are you able to drink the cup that I drink, or to be baptized with the baptism with which I am baptized?” And they said to him, “We are able.” And Jesus said to them, “The cup that I drink you will drink, and with the baptism with which I am baptized, you will be baptized, but to sit at my right hand or at my left is not mine to grant, but it is for those for whom it has been prepared.” And when the ten heard it, they began to be indignant at James and John. And Jesus called them to him and said to them, “You know that those who are considered rulers of the Gentiles lord it over them, and their great ones exercise authority over them. But it shall not be so among you. But whoever would be great among you must be your servant, and whoever would be first among you must be slave of all. For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many.” — Mark 10:35-45 They asked for thrones. Jesus pointed them to a cross. James and John want glory seats. They want to have status next to Jesus in His kingdom. But they don’t understand what kind of King he is—or what kind of kingdom he’s bringing. Jesus gently pushes back. “You don’t know what you’re asking.” He speaks of a cup of suffering. A baptism of pain. He’s not headed for a throne just yet. First, he’ll serve. Then, he’ll bleed. Last, he’ll give his life. And then Jesus delivers one of the most explicit mission statements in all of Scripture. His mission. One worth pursuing that's better than a seat on the right and left of the throne: “The Son of Man came not to be served but to serve, and to give his life as a ransom for many.” In a world obsessed with climbing the ladder, Jesus sees his mission differently. The path to true greatness is not up—it’s down. Down into humility. Down into service. Down into sacrifice. And here’s the irony: the greatest person in the room is telling the secret to descending into greatness. So, stop chasing a name for yourself and start serving the Name above all names. Don’t ask, “How high can I rise?” Instead ask, “How low can I go—for Jesus?” #ServeLikeJesus, #TrueGreatness, #Project23 ASK THIS: DO THIS: Serve someone today without needing thanks. Just do it—for Jesus. PRAY THIS: Jesus, I confess that I chase status and recognition. Help me embrace true greatness—humble, sacrificial, and patterned after you. Amen. PLAY THIS: “Jesus, Son of God” by Chris Tomlin.

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Daniel Guertin from Stillwater, MN. Thank you for your partnership with us through Project23. You're helping get God's Word to people in every season of life. This one's for you. Our text today is Mark 10:32-34: And they were on the road, going up to Jerusalem, and Jesus was walking ahead of them. And they were amazed, and those who followed were afraid. And taking the twelve again, he began to tell them what was to happen to him, saying, "See, we are going up to Jerusalem, and the Son of Man will be delivered over to the chief priests and the scribes, and they will condemn him to death and deliver him over to the Gentiles. And they will mock him and spit on him, and flog him and kill him. And after three days he will rise." — Mark 10:32-34 Jesus is leading the way up to Jerusalem—and he knows exactly what's waiting there. Condemnation. Betrayal. Mocking. Beatings. Crucifixion. And yet, he keeps walking ahead of the others. Burn that image into your minds. Most people run from pain. We try to escape it and remove it. Jesus walks steadily toward it, knowing it all, and endures to the end. He doesn't avoid the cross. He embraces it because love leads him forward. His pace isn't reluctant. It's resolved. This is the third time in Mark's Gospel that Jesus predicts his suffering and death. But this time, the details are even more vivid. He doesn't sugarcoat it. He doesn't leave it vague. He tells his followers plainly what's about to happen. And still, we see they don't fully get it. But Jesus does! He's not caught off guard. He's not a victim of circumstance. He's the Son of God on a mission. He is determined to redeem. Jesus knew—and still went. He knew the cost. He knew the pain. But he went… for you. Following Jesus means walking toward discomfort, not away from it. But that's the way of Christ. It's what we are called to do. To follow him anywhere and everywhere. Even though we don't know the suffering that lies ahead, we still follow. But we don't walk alone. We follow the One who went first—and who walked through death to bring us life. So, when you feel afraid of what lies ahead, remember this: Jesus has already walked that road—and He walks it with you now. God, the road we travel today is tough. It's filled with confusion, pain, and suffering. Some of it results from our sin, and some from the sins of others in this world. It's difficult to walk through it and keep following you. But we trust you and your guidance through the pain. In your name, we pray. Amen. #JesusLedTheWay, #CourageToFollow, #Project23 ASK THIS: DO THIS: Write down one area where you feel afraid to follow Jesus. Then ask Him to lead you forward with courage. PRAY THIS: Jesus, you knew the cross was coming—and you still chose to walk toward it. Help me trust you when obedience feels hard or costly. Amen. PLAY THIS: “Lead Me to the Cross."

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to David Freeman from Palm Coast, FL. Thank you for your partnership with us through Project23. You're helping people everywhere live with authentic faith. This one’s for you. Our text today is Mark 10:23-31: And Jesus looked around and said to his disciples, “How difficult it will be for those who have wealth to enter the kingdom of God!” And the disciples were amazed at his words. But Jesus said to them again, “Children, how difficult it is to enter the kingdom of God! It is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.” And they were exceedingly astonished, and said to him, “Then who can be saved?” Jesus looked at them and said, “With man it is impossible, but not with God. For all things are possible with God.” Peter began to say to him, “See, we have left everything and followed you.” Jesus said, “Truly, I say to you, there is no one who has left house or brothers or sisters or mother or father or children or lands, for my sake and for the gospel, who will not receive a hundredfold now in this time, houses and brothers and sisters and mothers and children and lands, with persecutions, and in the age to come eternal life. But many who are first will be last, and the last first.”— Mark 10:23-31 Jesus speaks a sobering fact: “How hard it is for the rich to enter the kingdom of God.” Not because riches are wrong. But because riches are deceptive. Wealth, comfort, and success—all can offer an illusion. An illusion of control, security, and self-made power. But these are shadows, not substance. And many of us, even those without great wealth, fall for the same illusions. We often cling to: Titles for identity.Relationships for validation.Savings for security.Performance for peace. And yet, when these things are threatened, we freak out, because what we thought was firm was faulty, what was solid was shifting sand. And Jesus wants to set us free from this illusion. Not to take away our joy, but to free us from the illusion so we can experience the freedom of greater joy. Then Peter exclaims as he beats his chest, “We’ve left everything for you!” And Jesus reassures his statement, even though he knows his own words will test him. Peter has not left everything because a rooster is yet to crow. He was still clinging to his ideas about Jesus and his security, safety, and significance, which is why Jesus explained again, "The first will be last. And the last will be first." Stop clinging to things that pretend to be saviors. Your status, your stuff, your success—none of them can save you; only Jesus can. Let go of the illusions, and grab hold of what’s real. True security is never found in what you secure, but in the One who saves and secures your salvation. #LetGoAndTrust, #FaithOverComfort, #Project23 ASK THIS: DO THIS: Identify one illusion you’re tempted to trust—then name it in prayer and replace it with faith in Jesus. PRAY THIS: Lord, open my eyes to the things I rely on instead of you. Help me let go of what’s false so I can live by true faith. Amen. PLAY THIS: “More Than Anything” by Natalie Grant.

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to James Oliver Cox from Cherry Log, GA. Thank you for your partnership with us through Project23. You're helping us call people to deeper surrender. This one's for you. Our text today is Mark 10:17-22: And as he was setting out on his journey, a man ran up and knelt before him and asked him, “Good Teacher, what must I do to inherit eternal life?” And Jesus said to him, “Why do you call me good? No one is good except God alone. You know the commandments: ‘Do not murder, Do not commit adultery, Do not steal, Do not bear false witness, Do not defraud, Honor your father and mother.’” And he said to him, “Teacher, all these I have kept from my youth.” And Jesus, looking at him, loved him, and said to him, “You lack one thing: go, sell all that you have and give to the poor, and you will have treasure in heaven; and come, follow me.” Disheartened by the saying, he went away sorrowful, for he had great possessions. — Mark 10:17-22 He runs. He kneels. He asks. He's moral. He's successful. He's hungry for something more. And Jesus sees it. But Jesus also sees deeper into the one thing he lacks. The rich young man is seeking one more thing to add to his list of accomplishments. He wants to complete the checklist. But Jesus invites a different question that leads to an unexpected answer: "Why do you call me good? No one is good except God alone." It's a subtle signal toward a loftier reflection—there is no "level of goodness" that reaches the extent of God's goodness. Then comes his invitation. Not to do more, but to let go. Sell it. Give it. Follow him alone. This has nothing to do with poverty—it's about priority. His wealth wasn't the problem. It was his grip on his wealth that was the problem. And when Jesus touches on this sensitive area, the man walks away sad. Jesus always comes after the thing we grip onto that keeps us from gripping onto him. This is because he's not interested in our level of spiritual goodness or religious checklists. He wants surrendered hearts, fully willing to let go of their grip on things and grip onto him. For this man, it was his money. For you, it may be something different or more specific, such as success, approval, comfort, or a sense of control. But Jesus doesn't care about these things, unless you are going to loosen your grip on them and sacrifice them to him to grip fully on him. Because the call to "follow me" always means we have to "unfollow" something else. #SurrenderEverything, #FollowJesus, #Project23 ASK THIS: DO THIS: Ask yourself, “What’s the one thing Jesus might ask me to unfollow?” Then ask him for the courage to surrender it. PRAY THIS: Jesus, show me what I’m still clinging to. I want to follow you without hesitation—help me let go of whatever stands in the way. Amen. PLAY THIS: “I Surrender.”

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Chris Belyew from Stark, FL. Thank you for your partnership with us through Project23. You're helping build a legacy of truth that reaches the next generation. This one's for you. Our text today is Mark 10:13-16: And they were bringing children to him that he might touch them, and the disciples rebuked them. But when Jesus saw it, he was indignant and said to them, "Let the children come to me; do not hinder them, for to such belongs the kingdom of God. Truly, I say to you, whoever does not receive the kingdom of God like a child shall not enter it." And he took them in his arms and blessed them, laying his hands on them. — Mark 10:13-16 Jesus just finished teaching about marriage and the seriousness of covenant—and now, in a powerful contrast, we see children being brought to him. But the disciples see it as a distraction. A nuisance. Not worth the time of the Messiah. They rebuke the parents, shoo the kids away, and try to protect Jesus from this "waste of time". But Jesus' response is surprising—it's indignant with them. He says, "Stop shooing them away. Let the kids come. The kingdom belongs to those as willing and vulnerable as these." In a culture that often overlooked or undervalued children, Jesus says they're the model citizens of the kingdom. Not because of their performance or power. But because of their posture. Their dependence. Their willingness. Their all in faith. Jesus is calling children and correcting the disciples. He's reminding them (and us) that greatness in the kingdom is not about status. It's about surrender. Are you still "childlike" in your approach with Jesus, dependent, trusting, eager? Or have you "outgrown" this and become too busy, important, reserved, and protective? We are all prone to outgrow the blessings of our childlike faith and develop a spiritual pretentiousness. We only do this because we wrongly believe that our intellect, education, doctrine, good works, experience, or notoriety is earned by effort or maturity. But Jesus teaches something different. It's not only about rejecting childishness. It's about embracing certain aspects of childlikeness. So, where do you need to reject childishness? And then, where do you need to embrace childlikeness again in your relationship with Jesus? #ChildlikeFaith, #LetThemCome, #Project23 ASK THIS: DO THIS: Pause today. Slow down. Say this simple prayer: "Jesus, I come to you with nothing but need. Hold me, bless me, lead me." PRAY THIS: Jesus, thank you for seeing me, not for what I can do, but for who I am. Teach me to trust you like a child again. PLAY THIS: "Run to the Father" by Cody Carnes.

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to John Andreas from Delano, CA. Thank you for your partnership with us through Project23. Your support helps reach men and women with the Word. This one’s for you. Our text today is Mark 10:1-12: And he left there and went to the region of Judea and beyond the Jordan, and crowds gathered to him again. And again, as was his custom, he taught them. And Pharisees came up and in order to test him asked, “Is it lawful for a man to divorce his wife?” He answered them, “What did Moses command you?” They said, “Moses allowed a man to write a certificate of divorce and to send her away.” And Jesus said to them, “Because of your hardness of heart he wrote you this commandment. But from the beginning of creation, ‘God made them male and female.’ ‘Therefore a man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh.’ So they are no longer two but one flesh. What therefore God has joined together, let not man separate.” And in the house the disciples asked him again about this matter. And he said to them, “Whoever divorces his wife and marries another commits adultery against her, and if she divorces her husband and marries another, she commits adultery.” — Mark 10:1-12 The Pharisees weren’t genuinely curious—they were trying to trap Jesus. They bring up divorce, hoping he’d contradict Moses. But Jesus flips the question. He doesn’t begin with the law. He goes back further than the law. He goes back to God's original intent in the Garden. “Moses allowed it because you were selfish and covenant breakers—unlike God.” This marriage issue is not about the law or the lines we draw around the law. It’s about spiritual condition. Before divorce fractures the marital covenant, hardness fractures a heart. Jesus shifts the conversation from technicalities to theology. From loopholes to love. He basically says, “Let’s talk about what God intended, not what is permitted because of your fallen condition.” Marriage wasn’t designed to be disposable. It was designed to be durable. A covenant made between two people and God where two become one and stay one through sin, struggle, and sanctification. This is why Jesus makes this bold and sobering statement about remarriage and adultery. It’s not to heap shame on us for our mistakes but to reveal the sacredness of marriage and the seriousness of our selfish and hard hearts. Our culture celebrates personal happiness above covenant faithfulness. But Jesus reminds us: the problem isn’t the institution—it’s the condition of the hearts permitted by the culture. So let's elevate the covenant. Check your heart. Is there pride? Bitterness? Self-righteousness? Indifference? You're not going to "fix" a marriage by pointing fingers and drawing lines with a hard heart. You fix a marriage by submitting to the covenant, softening your heart, and surrendering to Jesus. If you are married, surrender something today. If you are not, remember marriage is an unchangeable covenant, not an amendable contract. #HeartCheck, #MarriageMatters, #Project23 ASK THIS: DO THIS: Today, take five minutes to ask God where your heart has grown hard—in marriage, friendships, or faith. Then invite him to soften it. PRAY THIS: Lord, I confess the places where I’ve let my heart grow hard. Soften me again. Teach me to love as you first loved me—faithfully and sacrificially. PLAY THIS: “Lead Me”

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Joel Walls from Maben, MS. Thank you for your partnership with us through Project23. Your commitment is making disciples who are rooted in truth. This one’s for you. Our text today is Mark 9:42-50: “Whoever causes one of these little ones who believe in me to sin, it would be better for him if a great millstone were hung around his neck and he were thrown into the sea. And if your hand causes you to sin, cut it off. It is better for you to enter life crippled than with two hands to go to hell, to the unquenchable fire. And if your foot causes you to sin, cut it off. It is better for you to enter life lame than with two feet to be thrown into hell. And if your eye causes you to sin, tear it out. It is better for you to enter the kingdom of God with one eye than with two eyes to be thrown into hell, ‘where their worm does not die and the fire is not quenched.’ For everyone will be salted with fire. Salt is good, but if the salt has lost its saltiness, how will you make it salty again? Have salt in yourselves, and be at peace with one another.” — Mark 9:42-50 Jesus doesn’t play soft when it comes to sin. In this text, he uses graphic language—cut it off, tear it out—to drive home a very real spiritual point: sin is serious, and tolerating it is dangerous. Not just for you but for those around you. Jesus opens with a sobering warning: if your actions lead another believer astray—especially the spiritually vulnerable—it’s better for you to be tossed into the sea than to face the judgment coming. Then, he shifts from how we affect others to how we deal with sin in ourselves. His command? If your hand, foot, or eye causes you to sin—cut it off. Tear it out. Deal with it drastically. Why? Because sin always over-promises and under-delivers. It offers comfort, control, or pleasure—but it ends in bondage. And Jesus loves us enough to say that freedom is worth the fight. Even if it costs you something. Even if it’s painful. So, what do you need to cut off? A relationship? A habit? A secret? If something is leading you to sin—don’t manage it. Don’t excuse it. Don’t rename it. Cut. It. Off. Jesus isn’t trying to make your life harder—he’s trying to set you free. Holiness is always costly. But hell costs more. Let go of what’s holding you back from real life. Not tomorrow. Not when you’re ready. Now. Because freedom is worth the fight. And then, be salty, my friends. #FreedomInChrist, #FightSin, #Mark9 ASK THIS: DO THIS: Name the sin or weight that keeps returning—and take a bold step today to remove access to it. PRAY THIS: Jesus, show me what needs to go. I trust your way leads to freedom—give me the courage to cut off anything keeping me from you. Amen. PLAY THIS: “No Longer Slaves.”

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Frank & Peggy Pittenger from South Bound Brook, NJ. Thank you for your partnership with us through Project23. Your commitment is helping deliver God’s Word with clarity and conviction. This one’s for you. Our text today is Mark 9:38-41: John said to him, “Teacher, we saw someone casting out demons in your name, and we tried to stop him, because he was not following us.” But Jesus said, “Do not stop him, for no one who does a mighty work in my name will be able soon afterward to speak evil of me. For the one who is not against us is for us. For truly, I say to you, whoever gives you a cup of water to drink because you belong to Christ will by no means lose his reward.” — Mark 9:38–41 On this July 4th, we celebrate freedom. But as followers of Christ, we know there’s greater freedom—a freedom not won by force but by grace. Today’s text challenges us to think beyond our own independence and toward interdependence within the body of Christ. John comes to Jesus with a complaint. “Someone outside our circle is casting out demons in your name. Let's shut him down.” And Why? “Because he is not following us.” There it is. Not Jesus. Us. This wasn’t a case of false teaching—it was spiritual tribalism. A turf war. And Jesus rebukes it. “Don’t stop him… the one who is not against us is for us.” Jesus is widening their perspective. Kingdom work doesn’t always come through your group, your denomination, or your favorite leader. The Spirit of God is not limited to our preferred lanes. That said, Scripture is clear—not every spiritual-looking person is worth following. Some use Jesus’ name without his authority. And we must test fruit, not just flash (see Matthew 7:15–23). But that’s not the situation here. This was real fruit. Real ministry. Just outside the disciples’ bubble. Jesus reminds them: “Even a cup of water given in my name won’t go unrewarded.” That’s how far God’s grace and reward go. Even the smallest act, if done for Christ, is noticed and honored. So here’s the question: Are you more loyal to your camp than you are to Christ? Don’t let your spiritual pride become a spiritual roadblock. Don’t gatekeep the kingdom. Celebrate gospel work—even when it’s not from someone in your inner circle. And on this day of national independence, remember this—our unity in Christ is what makes us truly free. #FreedomInChrist, #KingdomUnity, #Mark9 ASK THIS: DO THIS: Encourage someone doing faithful work for Christ outside your usual circles. PRAY THIS: Lord, help me celebrate your work—even when it doesn't come through me. Free me from pride and expand my heart for your kingdom. Amen. PLAY THIS: “Build Your Kingdom Here.”

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Christina Muscianese from Johnson City, TN. Thank you for your partnership with us through Project23, which is helping people hear and respond to the truth of God’s Word. This one’s for you. Our text today is Mark 9:33-37: And they came to Capernaum. And when he was in the house he asked them, “What were you discussing on the way?” But they kept silent, for on the way they had argued with one another about who was the greatest. And he sat down and called the twelve. And he said to them, “If anyone would be first, he must be last of all and servant of all.” And he took a child and put him in the midst of them, and taking him in his arms, he said to them, “Whoever receives one such child in my name receives me, and whoever receives me, receives not me but him who sent me.” — Mark 9:33-37 Jesus and the disciples arrive in Capernaum. They enter a house. And Jesus asks them a question—one he already knows the answer to: “What were you discussing on the way?” They fall silent. Why? Because they were arguing about status. About greatness. About who would be first in the kingdom. Let that sink in. Jesus just told them—again—that he would suffer and die. And they follow it up by debating rank. But here’s what makes this moment even more ironic and powerful: the greatest person in the room is the one teaching them what true greatness really is. The Son of God—radiant in glory, worthy of all worship—sits down and calls them close. And then he turns greatness on its head: “If anyone would be first, he must be last of all and servant of all.” Then Jesus does something shocking. He takes a child—a symbol of weakness, low status, and dependency—and pulls him into their circle. Not to say, “Be like this child,” but, “Receive this child.” Welcome the unnoticed. Embrace the vulnerable. Value the ones the world forgets. Jesus isn’t just telling us what greatness is—he’s embodying it. The King of all is stooping to serve. The highest is showing us how to go low. In God's kingdom, greatness is not defined by visibility but by humility. Not by power but by service. Not by the spotlight but by sacrifice. So, if you want to be great, stop climbing. Start kneeling. Serve those around you today, and learn his greatness! #ServantLeadership, #KingdomGreatness, #Mark9 ASK THIS: “children” DO THIS: Humble yourself by serving someone with no influence—someone who can’t repay you—just as Jesus did. PRAY THIS: Jesus, I confess I chase the wrong kind of greatness. Teach me to see, serve, and value others like you do. Amen. PLAY THIS: “Make Room.”

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Timothy Munz from Denton, TX. Thank you for your partnership with us through Project23, which is helping people understand the mission of Jesus more clearly. This one’s for you. Our text today is Mark 9:30-32: They went on from there and passed through Galilee. And he did not want anyone to know, for he was teaching his disciples, saying to them, “The Son of Man is going to be delivered into the hands of men, and they will kill him. And when he is killed, after three days he will rise.” But they did not understand the saying, and were afraid to ask him. — Mark 9:30-32 Jesus is trying to prepare his disciples—but they still don’t get it. He pulls them aside privately. No crowds. No miracles. No interruptions. Just teaching. Just truth. And what he says is blunt and startling: “The Son of Man will be delivered. He will be killed. And three days later—he will rise.” This isn’t the first time he’s said it. But they still can’t comprehend it. We can because we know what's coming. But they can't because this mission doesn’t meet their expectations. They’re expecting power, not surrender. Victory, not sacrifice. A throne, not a cross. And so, even though Jesus speaks clearly—they don’t ask questions. They’re afraid. Sometimes, the truth is so uncomfortable we’d rather stay confused than confront it. We all want a Jesus who fits our plan. A Savior who always makes sense. But Jesus often disrupts our assumptions. He speaks the truth, and we don’t understand it. He leads us into sacrifice, and we fear it. He calls us to death—so he can lead us into life. So don’t let your confusion keep you from asking questions. But especially, don’t let fear keep you from drawing close to him and his mission. Jesus isn’t afraid of your questions—he welcomes them. Even when he has to repeat the answers. He wants you to know him, even when his mission feels confusing. He knows it won’t always make sense. And he may not reveal every detail the way you’d like. But that’s not a reason to draw back—it’s a reason to lean in. Push through the confusion. Ask. Trust. Stay close. Because even when you don’t understand the plan, you can trust the One who made it. #FollowEvenWhenHard, #TrustThePlan, #Project23 ASK THIS: DO THIS: Bring your questions to Jesus today. Ask what you’ve been afraid to ask—and trust his heart even if he delays the answer. PRAY THIS: Jesus, I don’t always understand your plan—but I want to trust your heart. Help me follow, even when I feel afraid. Amen. PLAY THIS: “Trust in You”

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to William Latham from San Antonio, TX. Thank you for believing in the power of God's Word. Your partnership with us through Project23 is anchoring people in truth. This one’s for you. Our text today is Mark 9:14-29: And when they came to the disciples, they saw a great crowd around them, and scribes arguing with them. And immediately all the crowd, when they saw him, were greatly amazed and ran up to him and greeted him. And he asked them, “What are you arguing about with them?” And someone from the crowd answered him, “Teacher, I brought my son to you, for he has a spirit that makes him mute. And whenever it seizes him, it throws him down, and he foams and grinds his teeth and becomes rigid. So I asked your disciples to cast it out, and they were not able.” And he answered them, “O faithless generation, how long am I to be with you? How long am I to bear with you? Bring him to me.” And they brought the boy to him. And when the spirit saw him, immediately it convulsed the boy, and he fell on the ground and rolled about, foaming at the mouth. And Jesus asked his father, “How long has this been happening to him?” And he said, “From childhood. And it has often cast him into fire and into water, to destroy him. But if you can do anything, have compassion on us and help us.” And Jesus said to him, “‘If you can’! All things are possible for one who believes.” Immediately the father of the child cried out and said, “I believe; help my unbelief!” And when Jesus saw that a crowd came running together, he rebuked the unclean spirit, saying to it, “You mute and deaf spirit, I command you, come out of him and never enter him again.” And after crying out and convulsing him terribly, it came out, and the boy was like a corpse, so that most of them said, “He is dead.” But Jesus took him by the hand and lifted him up, and he arose. And when he had entered the house, his disciples asked him privately, “Why could we not cast it out?” And he said to them, “This kind cannot be driven out by anything but prayer.”— Mark 9:14-29 Jesus comes down the mountain and walks into chaos. His disciples are arguing. The scribes are accusing. A crowd has gathered. And in the middle of it all is a desperate father. He had brought his demon-possessed son for healing. But Jesus wasn’t there. So he turned to the disciples. And they failed. The demon remained. The boy was still suffering. Then Jesus steps in. He sees the desperation and says, “Bring him to me.” The boy is thrown into a violent episode. Foam. Convulsions. Fear. The father pleads, “If you can do anything, have compassion on us.” Jesus answers with a gentle correction: “If you can? All things are possible for one who believes.” Then comes one of the most raw, vulnerable prayers in the Bible: “I believe; help my unbelief!” That’s when everything changes. Jesus doesn’t demand perfect faith. He responds to honest faith. He casts out the demon with a word. The boy looks dead. But Jesus lifts him up by the hand—and he rises. Later, the disciples ask the question we’re all thinking: “Why couldn’t we do it?” And Jesus answers simply: “This kind cannot be driven out by anything but prayer.” In other words, you tried to grip the situation—but you weren’t holding on to me. There’s a truth buried in this moment in both situations that we all need to hear. Faith isn’t about the strength of your grip on God. It’s about the strength of his grip on you. We try to hold it together. Grip tighter. Fix the situation. Speak the right words. Muster the right belief. But at the end of the day, we’re not strong enough. That’s why Jesus invites us to surrender, not to strive. He doesn’t require perfect faith. He honors honest faith. He’s not looking for your spiritual muscle. He’s looking for your humility. So if your faith feels weak today—good. That’s where grace meets you. Let go of the...

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Michael Mitchell from Jacksonville, FL. Your partnership with us through Project23 helps keep God's Word at the center of lives around the world. This one's for you. Our text today is Mark 9:9-13: And as they were coming down the mountain, he charged them to tell no one what they had seen, until the Son of Man had risen from the dead. So they kept the matter to themselves, questioning what this rising from the dead might mean. And they asked him, "Why do the scribes say that first Elijah must come?" And he said to them, "Elijah does come first to restore all things. And how is it written of the Son of Man that he should suffer many things and be treated with contempt? But I tell you that Elijah has come, and they did to him whatever they pleased, as it is written of him." — Mark 9:9-13 The mountaintop moment is over. And as Jesus, Peter, James, and John descend, Jesus gives them strict orders: "Tell no one—until the Son of Man has risen from the dead." What a strange instruction. You’ve just seen a divine vision—and now you’re told to stay silent? But Jesus isn’t hiding the truth. He’s timing it. Some revelations only make sense after the resurrection. The disciples obey—maybe because they just heard the audible voice of God. But they’re confused: “Rising from the dead?” they whisper. “What does that even mean?” Then comes the question that shows their hope and misunderstanding: “Why do the scribes say Elijah must come first?” They were still hoping for a victorious Messiah—one who would conquer, rule, and restore. They knew Malachi 4 said Elijah would come before the “great and awesome day of the Lord.” But they didn’t realize that day would come through suffering, not strength. Jesus affirms that Elijah did come—John the Baptist filled that role. And how was he received? Rejected. Mocked. Killed. And Jesus makes it clear—the same will happen to him. The road to glory runs through grief. The path to resurrection winds through rejection. Rejection by the world doesn’t mean rejection by God. It may mean you’re right where you’re supposed to be. Like the disciples, we want crowns without crosses. Glory without grief. But Jesus never promised that. He promised resurrection—and resurrection always follows death. So trust him in the mystery. Even when it hurts. Even when it’s quiet. Even when it doesn’t make sense. Because when God says, “Not yet,” He’s not always saying, “Never.” He’s just saying, “Wait—it’s not time… yet.” #NotYetDoesntMeanNever, #TrustHisTiming, #Project23 ASK THIS: DO THIS: Write down one area in your life where God feels silent or slow. Pray over it today—and say aloud, “Not yet doesn’t mean never.” PRAY THIS: Father, I trust you—even when I don’t understand your timing. Help me follow Jesus through rejection and believe in the promise of resurrection. Amen. PLAY THIS: "Though You Slay Me"

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today’s shout-out goes to Donald Daily from Stanwood, MI. Don, your partnership with us through Project23 is helping people see Jesus with new clarity and listen to him in the valleys. This one’s for you. Our text today is Mark 9:1-8: And he said to them, “Truly, I say to you, there are some standing here who will not taste death until they see the kingdom of God after it has come with power.” And after six days Jesus took with him Peter and James and John, and led them up a high mountain by themselves. And he was transfigured before them, and his clothes became radiant, intensely white, as no one on earth could bleach them. And there appeared to them Elijah with Moses, and they were talking with Jesus. And Peter said to Jesus, “Rabbi, it is good that we are here. Let us make three tents, one for you and one for Moses and one for Elijah.” For he did not know what to say, for they were terrified. And a cloud overshadowed them, and a voice came out of the cloud, “This is my beloved Son; listen to him.” And suddenly, looking around, they no longer saw anyone with them but Jesus only. — Mark 9:1-8 It’s a moment unlike any other in this Gospel. Jesus pulls back the veil—and his divine glory blazes through. What the disciples had only suspected is confirmed in a flash of radiant light. Jesus isn’t just a miracle worker. Not just a teacher. He is the Son of God—radiant, majestic, holy. And then—Elijah and Moses appear. Not random guests. These are the heavyweights of Jewish faith. The Law and the Prophets. Standing beside Jesus. Talking with him. This isn’t a vision. It’s a moment of divine convergence. The past, the present, and the future collide—and Jesus stands at the center. The fulfillment of it all. Then the Father speaks: “This is my beloved Son. Listen to him.” Jesus isn’t just someone to admire. Or quote. Or keep around for inspiration. He’s the One to obey. The One who defines truth. The One who has no equal. And yet… Peter wants to stay. To build tents. To freeze the moment. But glory isn’t meant to be captured—it’s meant to carry you. And soon, they’re walking back down the mountain. Into the crowd. Into the chaos. Into the cross. Jesus gave them a glimpse of his glory to sustain them through the valley. He still does that today. Not every day is a mountaintop. Most days are messy. Full of struggle, grief, temptation, and doubt. But if you've seen his glory—through his Word, through worship, through answered prayer—cling to that. Because… Jesus gives us glimpses of his glory to remind us that he is faithful. Not just on the mountain—but in the mess. Not just in the light—but in the dark. Not just in triumph—but in trouble. So hold on to what he showed you on the mountain—because when you can’t see him in the valley, you’ll need to remember what you saw in the light. Let what you saw up there sustain you down here. #GloryOfJesus, #FaithInTheValley, #Mark9 ASK THIS: When have you experienced a “mountaintop” moment with God? What’s one truth from that moment you need to remember today? Why do we often forget God's glory when we’re in the valley? How can you hold onto what God has shown you? DO THIS: Reflect on a time when God revealed himself to you clearly. Write it down. Revisit it often. PRAY THIS: Jesus, remind me of your glory when I’m in the valley. Help me trust what I saw in the light when I walk through the dark. Amen. PLAY THIS: Highlands (Song Of Ascent).

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Michael Money from Pasco, WA. Your partnership with us through Project 23 is helping people lay down the symbols and pick up a true sacrifice. This one's is for you. Our text today is Mark 8:34-38: And calling the crowd to him with his disciples, he said to them, "If anyone would come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake and the gospel's will save it. For what does it profit a man to gain the whole world and forfeit his soul? For what can a man give in return for his soul? For whoever is ashamed of me and of my words in this adulterous and sinful generation, of him will the Son of Man also be ashamed when he comes in the glory of his Father with the holy angels." — Mark 8:34-38 We love the look of a cross—but often forget the weight of it. We wear it around our neck. We ink it on our skin. It's carved into churches, printed on clothes, and etched into memorials. But the cross was never meant to be a fashion statement. It was a tool of execution. A symbol of self-denial. A calling to suffer—not just to be seen. Too often, we wear the symbol but resist the sacrifice. Jesus makes a bold offer and sets an even bolder cost: "If anyone would come after me, let him deny himself and take up his cross and follow me." This is not a call to comfort. It's a call to surrender. He's not inviting us to admiration—but to imitation. He's saying: If you want to follow me, you can't bring anything else with you, including yourself. We try. We want Jesus and our fame, fortune, and future. Jesus and our comfort, control, and career. But Jesus says you can't have both. If you try to save even one of these things, you'll lose the one thing you need. But if you lose them all—for him—you'll find everything and more. That's the paradox of faith. The path to life is through death. The only way to gain is to give. To go forward, you have to lay something down. So ask yourself: what are you clinging to? Is it your reputation? Your comfort? Your status? Because you can wear a cross and still refuse to carry one. Jesus ain't looking for admirers—he's calling devoted disciples. The world may applaud your jewelry, your tattoos, and your "faith aesthetic,"—but Jesus is looking deeper. Are you denying yourself daily? Are you carrying a cross—or just wearing one? You can't cling to the world and carry the cross. Pick one. Follow one. Live all in for him who lived all in for you. #YouCantHaveBoth, #CarryTheCross, #TrueDiscipleship ASK THIS: DO THIS: Look at one symbol of your faith today—a cross on your wall, shirt, or jewelry—and ask: Am I really living this out? PRAY THIS: Jesus, I don’t want to just wear a cross—I want to carry mine daily. Give me strength to surrender and follow you with my whole life. Amen. PLAY THIS: I Have Decided to Follow Jesus.

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Dean Eklund from Wichita, KS. Your partnership with us through Project 23 is helping people put the Cross before the Crown. This one's is for you. Our text today is Mark 8:31-33: And he began to teach them that the Son of Man must suffer many things and be rejected by the elders and the chief priests and the scribes and be killed, and after three days rise again. And he said this plainly. And Peter took him aside and began to rebuke him. But turning and seeing his disciples, he rebuked Peter and said, "Get behind me, Satan! For you are not setting your mind on the things of God, but on the things of man." — Mark 8:31-33 Peter had just confessed Jesus as the Christ—the long-awaited King. But then Jesus starts talking about suffering, rejection, death, and resurrection. It was not exactly the victory speech they expected of a King. And we can tell Peter can't handle this part of the message. He pulls Jesus aside and rebukes him. Imagine that—rebuking the Lord. Peter's fabrication of Christ at the conclusion couldn't include a cross. He wanted a Lord but did not imagine lashings. He wanted a Savior but did not imagine suffering. He wanted the Crown without the Cross. And maybe that's not so different from us. We want the power, the joy, the glory of the Christian life. But not the pain. Not the loss. Not the surrender. But Jesus doesn't soften the message. He sharpens it. He rebukes Peter—"Get behind me, Satan!" Because in that moment, Peter unknowingly echoes the same temptation Satan offered in the wilderness: a Crown without the Cross. And Jesus won't have it. You can't follow a crucified Savior without carrying your own Cross. If your version of Jesus doesn't include suffering, surrender, and sacrifice, then you may not be following Jesus. You're following a version that's safer, easier, and ultimately self-serving. Faith isn't about avoiding suffering—it's about trusting the God who uses suffering for our good. Today, set your mind on God's ways, not on man's. Stop chasing comfort. Start embracing the calling—even when it's hard. Because on the other side of the suffering… is salvation. #TakeUpYourCross, #Mark8Devotional, #FollowJesus ASK THIS: DO THIS: Write down one area of resistance in your walk with Christ—and surrender it to him in prayer today. PRAY THIS: Jesus, help me embrace the cross—not run from it. I want to follow you fully, even when the path leads through suffering. Amen. PLAY THIS: “Lead Me to the Cross.”

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Mark Maple from Kokomo, IN. Your partnership with us through Project 23 is helping people find the answer to the most important question that still demands an answer. This study is for you. Our text today is Mark 8:27-30: And Jesus went on with his disciples to the villages of Caesarea Philippi. And on the way he asked his disciples, "Who do people say that I am?" And they told him, "John the Baptist; and others say, Elijah; and others, one of the prophets." And he asked them, "But who do you say that I am?" Peter answered him, "You are the Christ." And he strictly charged them to tell no one about him. — Mark 8:27-30 Jesus comes with his disciples to Caesarea Philippi—a place known for temples, idols, and false gods. And in the shadow of this spiritual confusion, he asks the most defining question of all time: "Who do people say that I am?" They answer with the popular responses. It's what all the headlines proclaim: "John the Baptist. Elijah. A prophet." Opinions swirled then, just like now. But then Jesus turns to the more personal question: "But who do you say that I am?" This isn't a theology test. It's a heart check. It's not about reciting what others believe. It's about declaring their beliefs. And Peter, with clarity and courage, answers: "You are the Christ." The Anointed One. The Messiah. The fulfillment of every promise. Peter was right to answer this way because this is the most important question he would ever answer. But it's also the most important question we could ever be asked and respond to: "Who do you say Jesus is?" And when asked, you can't hide behind a parent's faith. Or echo your pastor's voice. Or repeat what Christian culture says. Eventually, you must give your answer. Not just with words—but with your life. If Jesus is truly the Messiah, then he must be the Lord of all. Not just a one-time Savior. Not just a once-in-a-while helper. Not just there to rescue you from your mistakes. But Lord of all you life. Lord of your time. Lord of your thoughts. Lord of your decisions. And you must serve him. This confession would alter the rest of Peter's life. And it will change yours, too. But Jesus cannot just be a one-time Savior. He must be a Lord who has complete leadership of your life. If you question the answer to the question—surrender it all to him today. #JesusIsLord, #Mark8Devotional, #ChristConfession ASK THIS: DO THIS: Write your answer to Jesus’ question: “Who do you say that I am?” Then, pray it out loud. PRAY THIS: Jesus, You are the Christ—my Savior and King. Help me live today in a way that reflects that confession with boldness and faith. Amen. PLAY THIS: “Christ Is Enough.”

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today’s shout-out goes to Troy Albertson from Altoona, IA. Your partnership with us through Project 23 is completing God's work and word in the lives of others. This study is for you. Our text today is Mark 8:22-26: And they came to Bethsaida. And some people brought to him a blind man and begged him to touch him. And he took the blind man by the hand and led him out of the village, and when he had spit on his eyes and laid his hands on him, he asked him, “Do you see anything?” And he looked up and said, “I see people, but they look like trees, walking.” Then Jesus laid his hands on his eyes again; and he opened his eyes, his sight was restored, and he saw everything clearly. And he sent him to his home, saying, “Do not even enter the village.”— Mark 8:22-26 Jesus arrives in Bethsaida, and a blind man is brought to him. But rather than heal immediately, Jesus does something unexpected. He leads the man away from the village. Then comes the moment: spit, touch, and a question—“Do you see anything?” The man answers honestly, “I see people, but they look like trees, walking.” He’s been touched… but not fully healed. His vision is still blurry. So Jesus touches him again. And this time, everything becomes clear. If you’ve ever felt like Jesus started something in your life but hasn’t finished it—this moment is for you. This healing wasn’t evidence of Jesus' lack of power. It was intentional. It was a visual parable for the disciples—and us today. You see, sometimes, God’s work in us unfolds in stages. It's not always instant. Sometimes, our spiritual sight improves gradually. Sometimes, the spiritual healing we need takes time. But Jesus never leaves it unfinished. When the answers are partial in your life, remember that he’s not done. When your spiritual sight is blurry, remember he’s still working. When his touch feels incomplete, remember he’s coming back with more. You may be in between touches today—don’t panic. He hasn’t forgotten you. His grace is not half-measured. His power is not limited. His plan is not on pause. Wait. Trust. Let Jesus finish what he started in you. He won't fail. #GodIsStillWorking, #FaithInProcess, #Mark8 ASK THIS: “blurry” DO THIS: Pray today for endurance in the in-between—trusting God to finish the work Jesus began in you. PRAY THIS: Jesus, even when I can’t see clearly, I trust that You’re still working. Complete the work You’ve started in me—Your timing, not mine. Amen. PLAY THIS: "Firm Foundation (He Won’t)."