Mormon Land

Brigham Young University has a “unique and compelling faith-based mission to develop disciples of Jesus Christ,” says school spokesperson Carri Jenkins. To that end, the school has long required students and faculty to hold a “temple recommend,” which attests to belief and behavior standards set out by BYU’s owner, The Church of Jesus Christ of Latter-day Saints. Under the leadership of the church’s commissioner of education, Clark Gilbert, the school has added extra layers of rules, meant to ensure devotion to beliefs beyond what the church expects of its members — namely a firm “testimony” of the faith’s current teachings on marriage, family and gender. To a number of faculty members, the extra demands feel onerous and unfairly compel employees and prospective employees to embrace a conservative interpretation of church doctrine. Here to discuss BYU’s new approaches to hiring and firing, as well as the atmosphere on campus are Latter-day Saint historian Benjamin Park, author of “American Zion: A New History of Mormonism,” and Latter-day Saint researcher Jana Riess, author of “The Next Mormons: How Millennials Are Changing the LDS Church” and columnist for Religion News Service.

While Russell Nelson, the 100-year-old leader of The Church of Jesus Christ of Latter-day Saints, is, by his own admission, slowing a bit, the pace of news in the global faith he oversees is hardly letting up. The headlines from 2024 prove it. Temples top the list. The centenarian prophet-president dedicated the church’s 200th temple and has now announced more than half of its 367 planned or existing temples. The Utah-based faith also bought the church’s first temple — the historic edifice in Kirtland, Ohio — from a sister sect. The Angel Moroni statue returned to its perch on the Salt Lake Temple, but the yearslong renovation work still going on inside the iconic six-spired structure came under fire. Meanwhile, temples planned for places across the U.S. encountered community pushback, often over the height of proposed steeples. Money also drew attention as the church’s publicly reported reserve fund added billions to its bottom line and lawsuits accusing Latter-day Saint higher-ups of fraudulent financial practices wended their way through the courts. Speeches from Relief Society leaders about women’s authority, careers and motherhood stirred up controversy, while Latter-day Saint women gained national recognition as social media stars. Nothing, though, caused more of a sensation than the church’s crackdown on the wearing of temple garments and its unveiling of new “sleeveless,” full-slip and half-slip styles. On this week’s show, Emily Jensen, web editor for Dialogue: A Journal of Mormon Thought, and Patrick Mason, head of Mormon history and culture at Utah State University, discuss an eventful 2024.

Steve Young — yes, that Steve Young, the Hall of Fame quarterback and former Brigham Young University star who earned multiple MVP awards and Super Bowl rings with the NFL’s San Francisco 49ers — is talking about love and faith. In 2022, he wrote “The Law of Love,” in part to dispel the idea that love should be transactional. “If I do this, God will love me, or God will reward me.” Rather, Young wrote, love is about following Christ, helping to heal others and embracing all people, no matter where they are in their personal journeys. He drew on his football experiences and revealed much about his own shyness, anxiety and insecurity. Now Young is back with a follow-up book, “The Law of Love in Action,” that moves from theory to practice, from believing to doing. He turns to Latter-day Saint scriptures as well as other faith traditions and personal experiences — his own and those of dozens of others. On this week’s show, Young explains why he continues to think about these issues, and why it’s important to love without expectation, how not to “over-elevate” obedience, why perfectionism is a problem and how the “law of love” can improve everyday living.

Dan McClellan was working full time as a scripture translation supervisor for The Church of Jesus Christ of Latter-day Saints in 2023, when he quit his post of 10 years to go all-in as a podcaster and social media influencer. Rather than peddling parenting or workout tips, McClellan, who has a doctorate in theology and religion, has attracted more than 1 million followers with his hot takes on the Good Book. Through it all, the author of “The Bible Says So,” due out in April, is particularly interested in rooting out misconceptions about what the text teaches. On this week’s Yuletide “Mormon Land,” McClellan help us better understand the evolution of the story of the Nativity and how the rendition enacted in countless Christian households this season — scenes dominated by toddlers donning bath robes and lightsabers doubling as shepherds’ hooks — strays from the descriptions found in the Gospels and historical records.

The long-standing cultural practice of courting, pursuing or wooing prospective romantic partners by asking them out to dinner, a movie, a hike or a play is often called the “dating game” — and for a reason. There are rules, sometimes written but mostly unwritten. There are bad moves and good moves. There are winners and losers. In Utah, this tradition takes on additional twists, turns and even, as some see it, traps. Some members of The Church of Jesus Christ of Latter-day Saints, for instance, desire to date only fellow believers so that if the couple marry someday, they can be “sealed” in one of the faith’s temples. Others rule out ever dating a Latter-day Saint, worried perhaps that they may be pressured to convert or at least hoping to avoid any entanglements with the religion. All of these factors — plus a multitude of other scenarios — make dating a pinch point in the “Unspoken Divide” between those who belong to the state’s predominant faith and those who don’t. On this week’s show, Utahns Kristen Jex and Jimmy Henderson, two single Latter-day Saints, discuss those dating dynamics.

It wasn’t until 1978 (after the priesthood/temple ban on Black members ended) that The Church of Jesus Christ of Latter-day Saints began sending full-time missionaries in earnest to sub-Saharan Africa. Since then, though, the Utah-based faith has seen dramatic growth on the continent, and now Latter-day Saint chapels and temples can be found in a multitude of African nations. So, what are the appeals of this American-born faith in lands so physically and culturally distant? Why do some Africans see this patriarchal faith as a “woman’s church”? How has the Word of Wisdom helped transform African families? And why is the church’s wealth sometimes viewed as a “double-edged sword” in these countries? On this week’s show, Laurie Maffly-Kipp, the director of Mormon studies at the University of Virginia, answers these questions after delivering her first major speech at the school. It was titled, appropriately enough, “Mormonism Through an African Lens.”

For more than 160 years, Americans have celebrated a public holiday to express thankfulness — whether for a bountiful harvest, a successful business, a happy marriage, healthy children or a welcoming community. And, in 2020, President Russell M. Nelson, leader of The Church of Jesus Christ of Latter-day Saints, urged members to flood the internet with messages of gratitude, even as a global pandemic was sewing death and disease in every nation. These days, there seems to be a national trend for keeping gratitude journals or practicing mindfulness. But what’s the benefit of it? Does it really help anyone, or is it just glib talk? Can those in dire circumstances really feel grateful, or is that just a naive view of life? On this week’s show, Marybeth Raynes, a licensed clinical social worker, discusses the benefits of giving thanks.

Six years after the first volume in the “Saints” series hit the stands, The Church of Jesus Christ of Latter-day Saints is out with its fourth and final installment in the faith’s latest official history. Titled “Saints: Sounded in Every Ear,” the text documents the years of 1955 to 2020 and covers a range of milestones, including the beginning of the COVID-19 pandemic, the end of the priesthood/temple ban against Black members, the struggles over LGBTQ rights, and the church’s opposition to the Equal Rights Amendment. On this week’s show, Jed Woodworth, the managing historian of the series, and Tesia Tsai, a writer for the volume, discuss the memorable experiences of top church leaders and everyday members from this period in the quickly globalizing faith.

Like most Americans in the buildup to the 2024 election, members of The Church of Jesus Christ of Latter-day Saints found themselves caught up in the polarizing tug-of-war over who should be the next president of the United States. Four years ago, a number of Latter-day Saints, for decades a reliably Republican voting bloc, had bucked Donald Trump and backed Joe Biden, helping to deliver a crucial battleground state, Arizona, for the Democrat. Those forces were at play again this time around in Arizona and neighboring Nevada for Kamala Harris, with the Trump campaign courting Latter-day Saints as well. In the end, the nail-biter results pundits had predicted for months never materialized. Trump won the Electoral College count by a comfortable margin and even captured the popular vote. Early exit polls have shown Latter-day Saints again overwhelmingly stuck with Trump, though his support among these voters may have slipped since 2020. That could be significant, given that the former president’s margins improved among many other constituencies. So, what happened? What does the election say about the partisan breakdown among Latter-day Saints in the pews? And what might a second Trump administration mean for the church and its members? On this week’s podcast, McKay Coppins, an award-winning Latter-day Saint journalist who covers national politics for The Atlantic, helps to answer those questions and more. Coppins is the author of “The Wilderness,” exploring the GOP’s post-2012 drive to win back the White House, and, more recently, “Romney: A Reckoning,” a biography of Utah Sen. Mitt Romney, the Latter-day Saint politician who famously became one of the most visible and vocal anti-Trump Republicans.

Listener alert • Be advised that while we strived to keep spoilers to a minimum, the discussion reveals some elements from the film. So, if you plan to see “Heretic,” you may want to view the movie first, and then go to our podcast. Two female missionaries for The Church of Jesus Christ of Latter-day Saints enter the home of “Mr. Reed,” apparently a welcoming seeker with, it turns out, his own marked-up copy of the Book of Mormon, the faith’s foundational scripture. Could this be a heaven-sent “golden contact” eager to embrace the Latter-day Saint gospel? Hardly. The young proselytizers have instead begun a hellish descent into the dungeonous world of a bright but demented psychopath determined to test their religion — and all religions — in a terrorizing contest between belief and disbelief. Therein lies the heart of “Heretic,” the new psychological thriller starring Hugh Grant and due out in theaters nationwide this week. The film already has earned praise from some reviewers, drawn criticism from the church, and spurred flashbacks to real-life frightening moments among former missionaries. The week’s show focuses on the merits and demerits of “Heretic” as both a movie, with our longtime film critic Sean P. Means, and as an argument for and against religion, with our award-winning faith reporter Peggy Fletcher Stack.

The ever-expanding tally of temples under President Russell M. Nelson is truly staggering. Since taking the helm of The Church of Jesus Christ of Latter-day Saints, he has announced 185 — more than half — of the faith’s global total of 367 planned or existing temples. At the recently completed General Conference, the 100-year-old religious leader explained the reason for the building blitz rather succinctly: God commanded it, he declared, because “the Savior is coming again.” Historian Benjamin Park sees other forces at play as well. In a recent piece for The Salt Lake Tribune, titled “Russell Nelson’s billion-dollar gamble,” he points to the millions spent on each temple as among the faith’s justifications for the billions it has in its financial reserves. Even more, top church leaders view these relatively lavish buildings, with their promises of eternal blessings, as a way to cement Latter-day Saints in the faith. “If we build them,” the thinking goes, “they will stick.” On this week’s show, Park, author of “American Zion: A New History of Mormonism,” discusses the church’s temple frenzy — how it compares to the past, what it means in the present, and what it may portend for the faith’s future.

The biggest recent news for members, especially women, in The Church of Jesus Christ of Latter-day Saints was the introduction in some hot, humid regions of “sleeveless” temple garments. Faithful Latter-day Saints wear temple garments underneath their clothing as a reminder of sacred covenants. They are not meant to be seen, but the style and cut of them have been difficult to conceal under ever-evolving fashions. That is why so many women were delighted by one of the redesign options — labeled “open sleeve” — because it looks more like a tank top than the current capped sleeve alternatives. They also liked the new “full slip” and “half-slip” designs meant to be worn under dresses. For now, these new garments are available in the Philippines and parts of Africa. But the church website shows they will be sold in the U.S. by the end of next year. Discussing the new garments on this week’s show are Laura Brignone, a Latter-day Saint research analyst at Sacramento State University who has assessed current garment cuts and how they work — or don’t work — with popular fashion, and Emily Jensen, a writer and web editor for Dialogue: A Journal of Mormon Thought.

By following an unconventional parenting path, Latter-day Saints Gabrielle and Ben Blair have learned to buck conventional parenting wisdom — and, along the way, remove a lot of the stress that comes with raising kids. On this week’s show, Gabrielle Blair, founder of Design Mom and The New York Times bestselling author of “Ejaculate Responsibly: A Whole New Way to Think About Abortion,” and Ben Blair, co-founder and president of Newlane University, discuss what they have discovered on their parental journey. They spell all that out and more in their new book, “The Kids Are All Right: Parenting With Confidence in an Uncertain World.”

The Mormon Tabernacle Choir was launched on Aug. 22, 1847, just 29 days after the pioneers entered the Salt Lake Valley. After the Tabernacle on Temple Square in the heart of Salt Lake City was completed, the choir performed there for more than a hundred years. Millions have heard the group’s music via a weekly devotional radio program, “Music and the Spoken Word,” which The Church of Jesus Christ of Latter-day Saints started in 1929, making it the longest continuously running network broadcast in history. The show is inspiring to insiders and outsiders but never dogmatic. Ronald Reagan called the troupe “America’s Choir.” The famed choir has sung at six U.S. presidential inaugurations, 13 World Fairs, as well as the 2002 Winter Olympics, and toured in dozens of countries. In 2018, the choir changed its name to The Tabernacle Choir at Temple Square, and, in 2020, it was sidelined by the global pandemic. On this week’s show, former Utah Gov. Mike Leavitt, former Health and Human Services secretary and the choir’s current president, talks about how the choir navigated those changes and challenges, the group’s mission, and what’s in the future for the church’s most visible goodwill ambassadors.

More than three-fourths of Latter-day Saints say they revere nature and feel a responsibility to protect it. Classes on Earth stewardship at Brigham Young University are filling up as young members of The Church of Jesus Christ of Latter-day Saints wrestle with the dangers caused by climate change and feel inexorably prompted to act — to do something. What if the church went all-in on protecting the planet, proposing concrete plans to be adopted in every region? Would being involved in an urgent global effort — much as the food storage mandates prepared members for lean times — give more young people a reason to stay in the fold? On this week’s show, Ben Abbott, professor of ecology at church-owned BYU, discuss environmental issues, his faith, and the activism and idealism he sees in his students. He also makes the case that safeguarding the Earth and fighting climate change are part of Christian discipleship.

Two federal appellate courts. Two historic hearings. Two tithing lawsuits. One overarching allegation: namely, that The Church of Jesus Christ of Latter-days has misled its members — whether about its finances or its history. In one case, prominent former Latter-day Saint James Huntsman insists top church leaders misrepresented how they spent $1.4 billion of the faith’s funds to build the for-profit City Creek Center shopping mall in downtown Salt Lake City. Topics ranging from religious autonomy and the U.S. Constitution to outright fraud and even a Beatles classic surfaced last week before a full panel of judges in the 9th U.S. Circuit Court of Appeals. In the other, ex-members accuse church authorities of hiding important details of Mormonism’s beginnings in order to persuade the faithful to pay their tithes. Oddly enough, founder Joseph Smith, his “seer stone” and translation of the faith’s signature scripture, the Book of Mormon, were openly discussed before a three-judge panel of the 10th Circuit Court of Appeals. So where do these lawsuits go from here? What are their prospects? And how do they fit into the continued media attention on the church’s wealth and a potentially expansive and expensive class-action case? On this week’s show, Salt Lake Tribune reporter Tony Semerad, who has reported on these lawsuits from the get-go and brought to light other aspects of the faith’s financial empire, helps us wind through this legal maze.

Next week, Jewish adherents across the globe will begin the annual 10-day examination of their lives and deeds. It starts with Rosh Hashana (Jewish New Year) on the evening of Oct. 2 and concludes with Yom Kippur (Day of Atonement) on the evening of Oct. 11. It is a time for self-reflection, for commemoration, for celebration and for recommitment. It is a chance to think about forgiveness and to make amends to those they have harmed. This year’s High Holy Days are especially fraught for the world’s Jewry with so many eyes are on Israel and its ongoing battles against Hamas in Gaza and Hezbollah in Lebanon. There’s also a war in Ukraine and deep divisions in the United States during this election season. On this week’s show, Rabbi Samuel Spector, leader of Salt Lake City’s Congregation Kol Ami, discusses the importance of these holidays at this particular time.

Latter-day Saint Jenna Carson, who became the first member ever to serve as a chaplain in the federal prison system, was a student at Harvard Divinity School when, she said, God called her to become a military chaplain. That was 2015. And although Carson did not yet know it, The Church of Jesus Christ of Latter-day Saints did not at that time grant women the all-important endorsement required by the Defense Department. Female Latter-day Saints could obtain endorsements to serve as chaplains in hospitals, education, hospice care and prisons — but not, it turned out, the military. Nevertheless, the feeling persisted. And so did she. Setbacks followed, but, in 2021, she won Salt Lake City’s go-ahead. The next year, she was on her way to boot camp. Two years into being an Air Force chaplain, Carson has more than a little to say about what it’s like to be a female spiritual authority operating if not within the LDS Church, then with its approval.

In 2014, Neylan McBaine wrote a groundbreaking book, “Women at Church: Magnifying LDS Women’s Local Impact.” Even given the patriarchal structure of The Church of Jesus Christ of Latter-day Saints, McBaine argued that there was much more the global faith could do to see, hear and include women. “At that time, there were many who felt discussing these facts was unfaithful or dangerous,” McBaine told an audience of 4,000 at last week’s Restore conference. “We swim so entirely in the waters of patriarchy that many of us do not see the extent to which our organizational structure, the language we use, our understanding of God, our quoting of spiritual authorities, our visual representations in our meetings, and the stories of our scriptures center the experiences and viewpoints of men.” Now McBaine hopes Latter-day Saints will call out “patriarchy” and acknowledge how different its goals and rules are from other systems that exist in the U.S. On this week’s show, she discuss where women in the church are now and how it has — or has not — changed in the decade since she published her book.

Like Salt Lake City’s mayor, he oversees a major Western municipality founded by 19th-century Mormon pioneers. Like Salt Lake City’s mayor, the heart of his diverse, dynamic and growing city features a historic temple of The Church of Jesus Christ of Latter-day Saint bounded by a sparkling mixed-use development built by the Utah-based faith. And like Salt Lake City’s mayor, he supports Kamala Harris for president. But unlike Salt Lake City Mayor Erin Mendenhall, Mesa Mayor John Giles is a Republican and a Latter-day Saint — and that’s why his support of the Democratic ticket is grabbing national headlines. A graduate of Brigham Young University, Giles is a lawyer serving his 10th and final year leading Arizona’s third-largest city. He also has run dozens of marathons, but it’s his stance in 2024′s presidential race — in a swing state that could determine who wins the White House — that catapulted this moderate Mormon mayor into a prime-time speaking slot at the Democratic National Convention. On this week’s show, Giles discusses his decision to buck Donald Trump and instead back Harris, along with his desire to see the reemergence of a more-centrist Republican Party and a less-polarized political climate.